The wit and wisdom of the outrageous Brigit Brat

reprinted from the Compost NewsLetter

Samhain 90
A Pagan View Of Death and the World We Live In

The Death Card in the Tarot
The Death card in the Tarot is perhaps the most misunderstood and most feared card to the first-time reader. The Death card in a reading very rarely, if ever, means physical death. The actual meaning of the card is that of radical change or transformation. This is the view of death held by most "primitive" cultures, that death is not a definitive end to one's existence and adventures, but merely a metamorphosis, a transition into another existence. Perhaps the reason humans fear death so much is because you can never be sure of what awaits you on the other side of that transitory experience.

Manipulation of this fear is the building block, the driving force, behind modern religions. The major selling point of such religions is that if you live your life according to their wishes, their will, and their doctrine, they will guarantee you the conditions that will exist for you on the other side of death. It's like buying a term life insurance policy from a company that has never had to pay a dividend. A good arrangement, if you are the church.

Burial Practices and Social Behavior
If you understand anything about physics, you understand that energy (or mass) can neither be created nor destroyed, merely changed in form. If the soul does exist, and it is comprised of some form of energy, then it stands to reason that this energy will not simply cease merely because the physical body no longer functions. Where does that energy go? I don't know; no one does. Cultures have long devised theories about what happens to the soul after the body reaches its end. "Primitive" cultures believe that it went back into the mother Earth to be reborn (hopefully into the same tribe among other familiar souls); these beliefs are reflected in the behaviors, attitudes and life-styles of these peoples, just as out current beliefs are reflected in ours.

Primitive peoples identified with the life-death-life cycles being exhibited all around them, the seasons changing and determining life: Spring, when life arose from the mother Earth; Summer, when the new growth became ripe; Autumn, when the life either was harvested or died only to return to the earth; and Winter, the Death-sleep season when all lay quiet under a blanket of snow, and when in fact new life was being created under the ground (in the belly of the mother/Imbolg.)

Modern peoples with their modern theology see existence as linear. You are born, you live, and you die. Then you are judged by some great Father image (conveniently removed from the Earth itself) who determines where you will spend the rest of an incomprehensible period of time called Eternity (big payoff at the end of the game, but only if you win.) Even our commonly-accepted burial practices reflect this linear vanity. We humans like to think of ourselves as above all other living creatures, and, in fact, this rock that we happen to be using; so much so that we have removed ourselves from the food chain, the cycles of life and death within the Earth. Upon death, the body is preserved as if its former occupant plans to re-use it at some future date, and placed in a casket and perhaps even a cement vault. The food value of that person's body is lost to the Earth forever. It makes one wonder if the planet may, at some point, experience a sort of "chemical starvation" from being deprived of the nutrients it has been forced to invest in its human inhabitants for countless generations.

Death is an element which has been routed out of our daily existence. We have no more holidays for the dead in our culture such as Samhain (Halloween) was for the Europeans. We try not to think of death, and when the subject is addressed it makes the average person quite uncomfortable.

People in our society are not prepared for the eventuality of death. We are isolated from the experience itself. A person dies in a nursing home, totally removed from the family, and upon dying the body is whisked away to be prepared for the now-present relative. The body is drained and refilled with preservatives, dressed and made up, all to present the appearance that the loved one has not actually departed, but is merely sleeping. I feel that this facade actually makes it harder for the surviving friends and relatives to accept the reality that the person has died.

The Death Card Revisited
So, what do we know about death? Not very much. The only thing we can be certain of is that it will be like nothing you have ever experienced before, You may approach it with fear and dread, or armored with the heroin-sweet promise of a paradise/resting grounds; or as shown by the card Death, as a powerful transition into another form of existence.













Brigit

The lovely and talented Ms. Brat

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